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---------------------------------------------------------------------------- I have suffered from being misunderstood, but I would have suffered a hell of a lot more if I had been understood. -Clarence Darrow, lawyer and author (1857-1938) ---------------------------------------------------------------------------- Read this as it is coming from none other than Rafiq Zakaria Rohit Zaveri. ============================================================================ ========== Will not Rafiq Zakaria retrench them from politics? http://www.newindpress.com/Column.asp?ID=IEH20021229103941&P=old S Gurumurthy `Indian Muslims must try and become an integral part of the mainstream'; `get out of their ghetto mentality'; `do some introspection'. If asked `whether they have genuinely tried to contribute to the strengthening of Hindu-Muslim relations since Partition', the `answer will be no.' ``They must open their eyes to the ground reality that an increasing number of Hindus have begun to hate them...it has infected the rich as much as the poor; men as much as women; the young as much as the old. Even children are no longer free from it.'' ``Instead of coming out openly against Pakistan and taking a strong stand against the jihadis, the so-called guardians of Indian Muslims spend most of their time in running their own political shops to buttress their communal leadership.'' ``Muslims are multiplying fast, much more than Hindus. The Census figures, decade after decade, confirm it. Muslims have not taken to family planning `as seriously as the Hindus'; this has to be corrected. ``Indian Muslims must disown the bigotism which has made Muslims pariahs everywhere. They must give to non-Muslims the assurance that their religion stands for `live and let live.' ``Instead of talking it over with Hindus, `confrontation was adopted' by Muslims on the Babri masjid issue, giving `rise to more hatred against the Muslims.' ``There is meaningless 'controversy' about Muslims singing Vande Mataram. Muslims `must stand up when it is sung as a mark of respect to an anthem,' which has a hoary past.'' These are not extracts from a resolution of the VHP. Not a Togadia bursting out as he often does. Not the slogans of the Bajrang Dal. This is what Rafiq Zakaria, a renowned Muslim intellectual, says in his latest book `Communal Rage in Secular India'. Zakaria says that even secularism is inadequate to protect the interests of the Muslims. Zakaria even recalls Sardar Patel's words to him in a personal meeting on May 19, 1950, ``that the goodwill of the majority is best safeguard of the minority.'' It is the only an honest introspection by a well-known Muslim leader in post-independent India. Had something like this come earlier, immediately after the Partition, the post-independence history of India would have been very different. Partition had hurt the Hindu psyche. Hurt the Hindu-Muslim relations almost irreparably. Yet there was hardly a trace of introspection, of any remorse in the post-independence Muslim leadership. The Muslim League continued to function in secular India, even got certificates from seculars as a secular party. Why? Why did Indian Muslims not feel the need to introspect in Independent India? The answer is the vote bank politics, the secularist distortion of national polity. This obviated the Muslims from introspecting after Partition. The result of this secular distortion is what Zakaria now diagnoses as the principal distortions in the Muslim community. That is: Indian Muslims are not part of the mainstream; live in ghettos; are bigoted; not contribute to Hindu-Muslim amity; not coming out openly against Pakistan and Jihadis; not adopting family planning, multiply more than Hindus; not assuring the fellow Hindus that Islam means `live and let live'; not respecting Hindu sentiments on Ram Temple; not respecting the greatly respected Vade Mataram. The list goes on. Zakaria's introspection amounts to a confession that the secular polity was never religion-neutral. It was mere cover to turn the minorities into ballot papers. But, why this delayed introspection now? Not earlier? The answer is obvious. The Muslim introspection that the secular polity prevented for fifty years the rise of Hindutva seems to have achieved. That is, the politics of Hindutva seems to be a corrective to the post-independent distortions in national poliy. Not, as the seculars campaign, a distortion in itself. What Rafiq Zakaria has said can set right the Hindu-Muslim relations forever. If he succeeds will he not retrench the seculars from politics altogether? ------------------------------------------------------------------------------ To join/leave, use the form at: http://www.mumbai-central.com/nukkad/#options This list is archived at: http://www.mumbai-central.com/nukkad/archive.html
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