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---------------------------------------------------------------------------- Non-violence leads to the highest ethics, which is the goal of all evolution. Until we stop harming all other living beings, we are still savages. -Thomas Edison, inventor (1847-1931) ---------------------------------------------------------------------------- Dear all, Someone raised the question, why should Hinduism be used as a synonym for Nationalism or patriotism. Firstly, on nationalism and patriotism--both terms have slightly different meanings as taught by my Sociology course in the fourth year at my college. However, the bigger difference it taught was to be discerned between the various meanings of a nation. Similarly, Hinduism is also available for different interpretations. Personally, I don't believe, if we take out Gods and passion out of the isms, we would bring more rationality and, perhaps, greater understanding of the religions. To me, minus the Gods, Hinduism has a number of interesting and stirring theories. Some of them touch the core of every Indian. Till we started defining the religion as an ism, Hinduism grew throughout the country. And then, sometime in middle-ages, the most woeful times of Indian history--we defined Hinduism. I am certain, had we not started defining the religion in India at that time, had we not named it as Hinduism, it would be the culture that covers India. I think, one reason we have the infinite number of Gods in India is that Hinduism wasn't based on spirituality, but on culture. So, everyone had the right to chose his/her own religion--only giving to certain local restrictions. The major problem came up when the people of India were forced to believe that their culture was in fact a religion--that their texts such as the Gita and the Vedas, the sources of deep knowledge about humanity, were in fact religious texts. Then, they became the part of a particular section of India, there came up a divide. If someone asks me, what is my religion, I would say: I don't know. Religion is made up of culture as well as spirituality. I am not certain, unless this means touching my inner core, I belong to a particular sect or religion. On the other hand, I do know that Hinduism is the culture I can relate with. Oh no, I relate very well with the Indian culture. Coming back to the theories about nation--there are widely accepted theories which suggest that Nation can be defined beyond the boundaries of land. The pravasis, the NRI's, these days are increasingly being persuaded to agree to this theory--come greenbacks. Hinduism, has in fact, only been a tool to define a culture, and at some times, the nation. I know, this is the same culture that we call India--where the Shaiviks, the Vaishnavas, the Muslims, the Christians, the Sikhs, the Parsis, and the numerous other religious sects belong. It is only unfortunate that while the Shaiviks and Vaishnavas had found their peace before the middle ages, the Muslims, the Christians, the Parsis, and the Sikhs of the nation are made to feel as if they don't know or own the culture. This is the most unfortunate part in the history of Hindu culture, the Hindu Nation. When someone asks me if I feel sorry that Hindus are massacring the Muslims in Gujarat, I say--I feel ashamed as a Human that we have started to take such narrow views. However, I do feel sorry as a Hindu that we never welcomed the Muslims and the others in this wonderful culture. I read this interesting comment by Gulzar in his interview where he mentions most of the language we speak is Urdu, but we tend to identify it with only a particular community. The same way, most of our culture, be it a Muslim, a Shaivik, or a Vishnav is strongly linked to Hinduism--we just find it easy to identify it with a particular community. Best regards, Pankaj Gupta ------------------------------------------------------------------------------ To join/leave, use the form at: http://www.mumbai-central.com/nukkad/#options This list is archived at: http://www.mumbai-central.com/nukkad/archive.html
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