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[This message contained attachments that have been removed.] *PARDAAH (The veil)* ** ** ** Na wo badmast ishaare, Na wo gustaakh nigaahen, Wo jillat aur bhi kitani, Sabhi parda bachaayega. Parde ki nazaakat mein, Jo auratpan jhalakata hai; In nadaan mardon ko, Koi kaise bataayega? Aurat hai nahin dushman, Kabhi burke ki, ghoonghat ki; Ye parda husn mein us ke, Izaafa aur layega. Parda ho ya burka ho, Ya choori ho ya bindi ho; Jhumke hon ya paayal ho, Mehandi ho ya kaajal ho; Sabhi aurat ke hain gahane, Khushi se us ne hain pahane; Magar jabaran jo thopega, Sada wo moonh ki khaayega. Hain ham azaad dil ki aur, Azaadi hi naara hai; Azaadi se ham pahanein, To parda raas ayega. Are ai mard logo, Apni fitarat pe na itraao; Bahut ham jaanati hain kyon, Na parda tum ko bhaayega. Agar parwah hamaari hai, To apne dil se sach poocho; Ye kissa dahej ka, jalne ka, Tum se nibat payegaa? MC Gupta 5 March 2003 ===================================================== On 3/22/08, Dr Taher (डा॰ ताहेर कागलवाला) wrote: > > Forwarded from elsewhere: > > > Virtures of Hijaab > > >-------------------------------------------------------------------------------- > > 1.An act of obedience. > The hijab is an act of obedience to Allah and to his prophet (pbuh), > Allah says in the Qur'an: `It is not for a believer, man or woman, > when Allah and His messenger have decreed a matter that they should > have an option in their decision. And whoever disobeys Allah and His > Messenger, has indeed strayed in a plain error.' (S33:36). > Allah also said: 'And tell the believing women to lower their gaze > (from looking at forbidden things) and protect their private parts > (from illegal sexual acts, etc) and not to show off their adornment > except what must (ordinarily) appear thereof, that they should draw > their veils over their Juyubihinna.'(S24:31). > > > 2.The Hijab is IFFAH (Modesty). > Allah (subhana wa'atala) made the adherence to the hijab a > manifestation for chastity and modesty. Allah says: 'O Prophet! Tell > your wives and your daughters and the women of the believers to draw > their cloaks (veils) over their bodies (when outdoors). That is most > convenient that they should be known and not molested.' (S33:59). In > the above Ayaah there is an evidence that the recognition of the > apparent beauty of the woman is harmful to her. When the cause of > attraction ends, the restriction is removed. This is illustrated in > the case of elderly women who may have lost every aspect of > attraction. Allah (swt) made it permissible for them to lay aside > their outer garments and expose their faces and hands reminding, > however, that is still better for them to keep their modesty. > > > 3.The hijab is Tahara (Purity) > Allah (swt) had shown us the hikma (wisdom) behind the legislation of > the hijab: `And when you ask them (the Prophet's wives) for anything > you want, ask them from behind a screen, that is purer for your hearts > and their hearts.' (S33:53). > The hijab makes for greater purity for the hearts of believing men and > women because it screens against the desire of the heart. Without the > hijab, the heart may or may not desire. That is why the heart is more > pure when the sight is blocked (by hijab) and thus the prevention of > fitna (evil actions is very much manifested. The hijab cuts off the > ill thoughts and the greed of the sick hearts: > `Be not soft in speech, lest he in whose heart is a disease (of > hypocrisy or evil desire for adultery, etc) should be moved with > desire, but speak in an honourable manner.' (S33:32) > > > 4.The hijab is a Shield > The prophet (pbuh) said: "Allah, Most High, is Heaven, is Ha'yeii > (Bashful), Sit'teer (Shielder). He loves Haya' (Bashfulness) and Sitr > (Shielding; Covering)." The Prophet (pbuh) also said: "Any woman who > takes off her clothes in other than her husband's house (to show off > for unlawful purposes), has broken Allah's shield upon her. "The > hadith demonstrates that depending upon the kind of action committed > there will be either reward (if good) or punishment (if bad). > > > 5. The hijab is Taqwah (Righteousness) > Allah (swt) says in the Qur'an: `O children of Adam! We have bestowed > raiment upon you to cover yourselves (screen your private parts, etc) > and as an adornment. But the raiment of righteousness, that is > better.'(S7:26). The widespread forms of dresses in the world today > are mostly for show off and hardly taken as a cover and shield of the > woman's body. To the believing women, however the purpose is to > safeguard their bodies and cover their private parts as a > manifestation of the order of Allah. It is an act of Taqwah > (righteousness). > > > 6.The hijab is Eemaan (Belief or Faith) > Allah (swt) did not address His words about the hijab except to the > believing women, Al-Mo'minat. In many cases in the Qur'an Allah refers > to the "the believing women". Aisha (RA), the wife of the prophet > (pbuh), addressed some women from the tribe of Banu Tameem who came to > visit her and had light clothes on them, they were improperly dressed: > "If indeed you are believing women, then truly this is not the dress > of the believing women, and if you are not believing women, then enjoy > it." > > > 7. The hijab is Haya' (Bashfulness) > There are two authentic hadith which state: "Each religion has a > morality and the morality of Islam is haya'" AND "Bashfulness is from > belief, and belief is in Al-Jannah (paradise)". The hijab fits the > natural bashfulness which is a part of the nature of women. > > > 8.The hijab is Gheerah > The hijab fits the natural feeling of Gheerah, which is intrinsic in > the straight man who does not like people to look at his wife or > daughters. Gheerah is a driving emotion that drives the straight man > to safeguard women who are related to him from strangers. The straight > MUSLIM man has Gheerah for ALL MUSLIM women In response to lust and > desire, men look (with desire) at other women while they do not mind > that other men do the same to their wives or daughters. The mixing of > sexes and absence of hijab destroys the Gheera in men. Islam considers > Gheerah an integral part of faith. The dignity of the wife or daughter > or any other Muslim woman must be highly respected and defended. > > -- > With best wishes, > > -Dr. Taher Kagalwala > > My other homes: > > http://drtaherforkids.com > http://www.writing.com/authors/drtaher > http://www.allexperts.com/expert.cgi?m=1&catID=1429&expID=47632 > http://drtahersworld.blogspot.com > > Click here to join an earning site: http://www.agloco.com/r/BBDD8855 > > Purchase and read my book: "Child Care: From Birth to Eighteen. A > Comprehensive Book on the Art of Parenting". > > Learn one skill each year, solve one quiz each day. > > > > ---------------------------------------------------------------------------- > I have learnt silence from the talkative, toleration from the intolerant, > and kindness from the unkind; yet strange, I am ungrateful to these > teachers. > -Kahlil Gibran, mystic, poet and artist (1883-1931) > > ---------------------------------------------------------------------------- > > > > ------------------------------------------------------------------------------ > To join/leave, use the form at: > http://www.mumbai-central.com/nukkad/#options > This list is archived at: > http://www.mumbai-central.com/nukkad/archive.html > > -- Prof. M C Gupta MD (Medicine), MPH, LL.M., Advocate & Health and Medico-legal Consultant mcgupta44@gmail.com www.writing.com/authors/mcgupta44 http://mcgupta44.blogspot.com/ ---------------------------------------------------------------------------- I have learnt silence from the talkative, toleration from the intolerant, and kindness from the unkind; yet strange, I am ungrateful to these teachers. -Kahlil Gibran, mystic, poet and artist (1883-1931) ---------------------------------------------------------------------------- ------------------------------------------------------------------------------ To join/leave, use the form at: http://www.mumbai-central.com/nukkad/#options This list is archived at: http://www.mumbai-central.com/nukkad/archive.html
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