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[This message contained attachments that have been removed.] Hate the sin, not the sinner. And, learn to differentiate between the two. The soul is the one exalted, the body not. And, learn to differentiate between the two. Nitya is that which is, and will ever be. Anitya is that which is ephemeral and temporary of existence and will perish. And, learn to differentiate between the two. Passive teaching-learning is that where the teacher gives and the pupil takes. Active teaching-learning is that where the teacher encourages the pupil to learn and facilitates learning and the pupil learns pro-actively. And, learn to differentiate between the two. Objective is that which can be measured by definable and defined criteria and the measurement gives reproducible results. Subjective is that which cannot be measured and for whose measurement no scale exists, nor can be reliably developed. And, learn to differentiate between the two. Wholesome food is that which provides various nutrients, energy and fibre in natural and necessary proportions for bodily needs, leading to health. Junk food is that which has a lopsided composition and is often grossly deficient or over-rich in certain ingredients, leading to harmful consequences. And, learn to differentiate between the two. Law is that which is made by legislators or is laid down or sanctioned by jurists or judiciary and can be legally enforced. Non-law is that which does not have the sanction of the legislature, judiciary or jurists and is not legally enforceable. And, learn to differentiate between the two. M C Gupta 26 March 2008 -- Prof. M C Gupta MD (Medicine), MPH, LL.M., Advocate & Health and Medico-legal Consultant mcgupta44@gmail.com www.writing.com/authors/mcgupta44 http://mcgupta44.blogspot.com/ ---------------------------------------------------------------------------- Assassination: The extreme form of censorship. -George Bernard Shaw, writer, Nobel laureate (1856-1950) ---------------------------------------------------------------------------- ------------------------------------------------------------------------------ To join/leave, use the form at: http://www.mumbai-central.com/nukkad/#options This list is archived at: http://www.mumbai-central.com/nukkad/archive.html
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