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Stone writ could hold key to Ayodhya
12TH CENTURY INSCRIPTION HAS VERSES ON RAM AND REFERS TO 'UNIQUE TEMPLE'
AMBIKANAND SAHAY & VINAY PANDEY
TIMES NEWS NETWORK
A 12th-century stone inscription recovered from the debris of the disputed
structure at Ayodhya could hold the key to the resolution of the
temple-mosque imbroglio.
Experts believe the 20-line inscription comprising 30 verses in Sanskrit
said to have been embedded in the lower portion of a wall of the structure
that was demolished on December 6, 1992 could provide conclusive proof of
the existence of a Ram temple at the site in the 12th century and even
earlier.
Although little has been heard of the inscription, believers in its
"magical" power to resolve the dispute include hardcore Sangh Parivar
elements as well as religious leaders among them Puri Shankaracharya Swami
Swaroopanand Saraswati who have been working for a solution to the problem
outside the VHP umbrella.
A leading proponent of the "inscription as key" theory has been Acharya
Kishore Kunal, who took voluntary retirement from the IPS recently and is
now vice-chancellor of the Kameshwar Singh Sanskrit University, Darbhanga.
In his younger days as an IPS officer working in the Union home ministry, he
acted as the Centre's negotiator for the Ayodhya dispute.
Acharya Kunal, who was behind the renovation of the Hanuman temple at Patna,
has been arguing that the authenticity of the inscription could be verified
by an independent organisation like UNESCO. Once that is done, he says, it
would be easier to persuade the Muslim leaders for a solution.
According to an article published in the journal, Itihas Darpan, in 1996,
the inscription is written in the Nagari script which was in vogue in the
12th century. The inscription (verse 5) pays obeisance to the "janmabhumi of
that incarnation of Vishnu which possesses the highest and most desirable
glory in this world and whose splendour was constantly enhanced by
performing thousands of brave deeds". There could be little doubt about this
incarnation being Ram.
The inscription (verse 21) refers to a temple of Vishnuhari built by King
Nayachandra. It says that stone slabs, chiselled out of solid boulders
brought from the mountain peaks, were arranged to form "a unique temple the
like of which had not been constructed by any other previous king". It adds
that the temple was crowned with a golden kalasa (copula) lending great
beauty to it.
The inscription refers twice to the Gahadavala king, Govindachandra, who
reigned in this part of the country from 1114 to 1154 AD. Nayachandra
appears to have been a vassal of the Gahadavala king.
The 1.10m x 0.56m buff sandstone, found broken into two pieces from the
debris of the demolished structure, was inspected by a team of experts from
the Archaeological Survey of India in March 2000 under instructions from the
Lucknow bench of the Allahabad High Court. It has since been kept at the Ram
Katha Kunj under the seal of the high court. Ram Katha Kunj, which was the
office of the VHP in the Janmabhumi complex, prior to the demolition, is now
part of the land acquired by the Central government on January 7, 1993.
(With inputs from V N Arora in Faizabad)
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